What They Fought For is Not What’s Coming to us

Ed: The forces trying to tear apart the systems of public education in the country are sensing victory. And they’ll have if it the election is handed to the felon/con man in November. Everything will be swept away and Grant’s prophecy will come true. And Iowa’s heritage of fighting alongside Grant in support of his ideals is dishonored by their current twisted philosophies. A state that was instrumental on so many Civil War battlefields and that was key to victory should be ashamed of how it dishonors the legacy it once cherished.

US Grant, 18th President of the United States, Civil War Union General
Ulysses S. Grant, 18th President of the United States, Civil War Union General

Remarks at the Ninth Annual Meeting of the Army of the Tennessee in Des Moines, Iowa

September 29, 1875

COMRADES:—It always affords me much gratification to meet my old comrades-in-arms of ten to fourteen years ago, and to live over again the trials and hardships of those days, hardships imposed for the preservation and perpetuation of our free institutions.

We believed then, and believe now, that we had a government worth fighting for, and if need be, dying for. How many of our comrades of those days paid the latter price for our preserved Union. Let their heroism and sacrifices be ever green in our memory.

Let not the results of their sacrifices be destroyed. The Union and the free institutions for which they fell, should be held more dear for their sacrifices. We will not deny to any of those who fought against us any privileges under the Government which we claim for ourselves. On the contrary, we welcome all such who come forward in good faith to help build up the waste places, and to perpetuate our institutions against all enemies, as brothers in full interest with us in a common heritage.

But we are not prepared to apologize for the part we took in the great struggle. It is to be hoped that like trials will never befall our country. In this sentiment no class of people can more heartily join than the soldier who submitted to the dangers, trials and hardships of the camp and the battle-field, on which ever side he may have fought. No class of people are more interested in guarding against a recurrence of those days.

Let us then begin by guarding against every enemy threatening the perpetuity of free republican institutions. I do not bring into this assemblage politics, certainly not partizan politics; but it is a fair subject for our deliberation to consider what may be necessary to secure the prize for which they battled.

In a republic like ours, where the citizen is the sovereign, and the official the servant, where no power is exercised except by the will of the people, it is important that the sovereign—the people—should possess intelligence. The free school is the promoter of that intelligence which is to preserve us as a free nation.

If we are to have another contest in the near future of our national existence, I predict that the dividing line will not be Mason and Dixon’s but between patriotism and intelligence on the one side, and superstition, ambition and ignorance on the other.

Now, in this Centennial year of our national existence, I believe it a good time to begin the work of strengthening the foundation of the house commenced by our patriotic forefathers one hundred years ago at Concord and Lexington. Let us all labor to add all needful guarantees for the more perfect security of free thought, free speech and a free press, pure morals, unfettered religious sentiments and of equal rights and privileges to all men, irrespective of nationality, color or religion.

Encourage free schools, and resolve that not one dollar of money appropriated to their support, no matter how raised, shall be appropriated to the support of any sectarian school. Resolve that either the State or nation, or both combined, shall support institutions of learning sufficient to afford to every child growing up in the land the opportunity of a good, common school education, unmixed with sectarian, pagan or atheistical tenets. Leave the matter of religion to the family circle, the church, and the private school, supported entirely by private contribution. Keep the Church and State forever separate.

With these safeguards I believe the battles which created us “The Army of the Tennessee,” will not have been fought in vain.

Source: Report of the Proceedings of the Society of the Army of the Tennessee at the Annual Meeting Held at Des Moines, Iowa: September 29th and 30th, 1875.

Ulysses S. Grant, Remarks at the Ninth Annual Meeting of the Army of the Tennessee in Des Moines, Iowa Online by Gerhard Peters and John T. Woolley, The American Presidency Project

Atomic Poetry

On 1-Jun-1945, six weeks after the death of Franklin Roosevelt, new U.S. President Harry Truman convened a meeting to update the status on and debate the use of the soon-to-be-born atomic bomb. But first, at the Pentagon, a group consisting of James Byrnes (soon to be Secretary of State), generals George C. Marshall and Leslie Groves, Robert Oppenheimer and Enrico Fermi, among others, convened to make a decision on how to advise the new president on the bomb.

Secretary of War Henry Stimson was also present … and well prepared:

“Stimson was now focused exclusively on the atomic bomb. He had become transfixed by its potential historical impact. He had prepared handwritten notes for these meetings, which curiously read like modernist poetry. The verse was a window into the secretary of war’s state of mind.”

His notes:

Its size and character
We don’t think it mere new weapon
Revolutionary Discovery of Relation of man to universe
Great History Landmark like
Gravitation
Copernican Theory
But, Bids fair infinitely greater, in respect to its
Effect
—on the ordinary affairs of man’s life.
May destroy or perfect International
Civilization
May[be] Frankenstein or means for World Peace

—Secretary of War Henry Stimson | 1-Jun-45
As quoted by A. J. Baime, The Accidental President. New York: Houghton Mifflin Harcourt, 2018.

The Accidental President is fascinating reading, while the jury is still out on Stimson’s poetic questions.

Eggheads

There is brilliance «here» by Matthew Stewart:

“Here’s another fact of life in West Egg: Someone is always above you. In Gatsby’s case, it was the old-money people of East Egg. In the Colonel’s case, it was John D. Rockefeller Jr. You’re always trying to please them, and they’re always ready to pull the plug.
“The source of the trouble, considered more deeply, is that we have traded rights for privileges. We’re willing to strip everyone, including ourselves, of the universal right to a good education, adequate health care, adequate representation in the workplace, genuinely equal opportunities, because we think we can win the game. But who, really, in the end, is going to win this slippery game of escalating privileges?”
The Atlantic

And this:

“In Trump, the age of unreason has at last found its hero. The ‘self-made man’ is always the idol of those who aren’t quite making it. He is the sacred embodiment of the American dream, the guy who answers to nobody, the poor man’s idea of a rich man. It’s the educated phonies this group can’t stand. With his utter lack of policy knowledge and belligerent commitment to maintaining his ignorance, Trump is the perfect representative for a population whose idea of good governance is just to scramble the eggheads. When reason becomes the enemy of the common man, the common man becomes the enemy of reason.
Did I mention that the common man is white? That brings us to the other side of American-style resentment. You kick down, and then you close ranks around an imaginary tribe. The problem, you say, is the moochers, the snakes, the handout queens; the solution is the flag and the religion of your (white) ancestors. According to a survey by the political scientist Brian Schaffner, Trump crushed it among voters who ‘strongly disagree’ that ‘white people have advantages because of the color of their skin,’ as well as among those who ‘strongly agree’ that ‘women seek to gain power over men.’ It’s worth adding that these responses measure not racism or sexism directly, but rather resentment. They’re good for picking out the kind of people who will vehemently insist that they are the least racist or sexist person you have ever met, even as they vote for a flagrant racist and an accused sexual predator.”
Ibid

And then he brings it home:

“No one is born resentful. As mass phenomena, racism, xenophobia, anti-intellectualism, narcissism, irrationalism, and all other variants of resentment are as expensive to produce as they are deadly to democratic politics. Only long hours of television programming, intelligently manipulated social-media feeds, and expensively sustained information bubbles can actualize the unhappy dispositions of humanity to the point where they may be fruitfully manipulated for political gain. Racism in particular is not just a legacy of the past, as many Americans would like to believe; it also must be constantly reinvented for the present. Mass incarceration, fearmongering, and segregation are not just the results of prejudice, but also the means of reproducing it.”
Ibid

Where then shall we go thither?

“The United States, to be clear, is hardly the most egregious offender in the annals of human inequality. The European nations from which the colonists of North America emigrated had known a degree of inequality and instability that Americans would take more than a century to replicate. Whether in ancient Rome or the Near East, Asia or South America, the plot remains the same. In The Great Leveler, the historian Walter Scheidel makes a disturbingly good case that inequality has reliably ended only in catastrophic violence: wars, revolutions, the collapse of states, or plagues and other disasters. It’s a depressing theory. Now that a third wave of American inequality appears to be cresting, how much do we want to bet that it’s not true?”
Ibid

If I have quoted rather liberally, it is to be sure because the piece deserves to be quoted liberally across the land. Read the whole thing.

History as Prophecy

I have been attempting to read «Michael Burleigh’s The Third Reich: A New History» since it came out in 2000. Instead, I’ve read «William Shirer’s The Rise and Fall of the Third Reich» twice. Nothing wrong with anything I’ve read of Burleigh’s work; quite the contrary. In fact, it has to do with how big the book is; the first edition is 950-plus pages and weighs a ton and I’ve had hand/wrist problems since, well, 2000. And I have Rise and Fall on Kindle.

But I always thought that Burleigh’s opening paragraph (and all Third Reich histories in general) were always backwards looking; in other words, they were histories. Sure they warned about what could happen if we weren’t careful, but that was all theoretical and probably wouldn’t happen and we put a stop to it in the first place and it couldn’t happen again.

Turns out, how wrong I was. His opening ‘graph was instead prophetic. And how.

“This book is about what happened when sections of the German elites and masses of ordinary people chose to abdicate their individual critical faculties in favour of a politics based on faith, hope, hatred and sentimental collective self-regard for their own race and nation.”
—Michael Burleigh, The Third Reich: A New History

The paragraph’s last sentence was actually not as accurate, however:

“It is therefore a very twentieth-century story.”
Ibid

Yeah, that part? Not so much. But sections of American elites and masses of ordinary people have indeed, just 16 years after the book’s publication, chosen to “abdicate their individual critical faculties” and their “faith, hope, hatred and sentimental collective self-regard for their own race and nation” do in fact rule the day.

The only thing Burleigh couldn’t do is tell us how this particular American very twenty-first (and seventeenth/eightteenth/nineteeth/twentieth) century story will turn out.

We have, after all, already committed genocide against milions of people based on race, segregated millions of people based on race, destroyed democracy in favor of wealth (for a very few) and world domination, and are conducting limitless war without end throughout the world. What else is there? What else can we do from here on out than we haven’t already done before? Isn’t nuclear holocaust the Last American Frontier?

I’ll just stick my nose back in Burleigh’s magnum; the events in it have already happened and the good guys won and put an end to the suspense.

Quote

“Our journey is not complete until our gay brothers and sisters are treated like anyone else under the law – for if we are truly created equal, then surely the love we commit to one another must be equal as well.”

[Meanwhile, his gay brothers and sisters tap their feet, waiting impatiently. Well, then, hurry it up already!]

Barack Obama

Quote

I believe in one God, and no more; and I hope for happiness beyond this life. All … institutions of churches … appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit. … The Christian theory is little else than the idolatry of the ancient Mythologists, accommodated to the purposes of power and revenue; and it yet remains to reason and philosophy to abolish the amphibious fraud.

Thomas Paine

Sounds Like … Hmmm.

“All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all. There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone as he had need.” — Acts 4:32.