From The Reformation by Diarmaid MacCulloch:
‘They had no chance of knowing the strange tangled history of the Christian Church: how a small Jewish sect had separated from all the other Jewish identities of first-century Palestine after it proclaimed its founder, Jesus, to be the Messiah whom all Jews sought. Over four centuries the little sect had grown into the Mediterranean-wide community that was Christianity, and after 312 C.E. it had grown powerful when it allied with the emperors of Rome. Judaism and Christianity were fully distinct from the end of the first century C.E., and their relationship thereafter was tangled and often bitter. Though Christians shared with the Jews a sacred book of Hebrew Scripture they called the Old Testament, and they could never forget their debt to the Jews, they frequently resented it and turned their resentment into condemnation of the parent religion. They borrowed from the law contained in the Hebrew Scripture to suite themselves: They invented a distinction between moral, judicial, and ceremonial law that was wholly absent from the intentions of the writers, labeling what they wanted to use as moral law, selecting at will from what they defined as judicial law, and relegating ceremonial law to Jewish history.’
[Emphasis added.]
‘Borrowed,’ ‘invented,’ ‘wholly absent from intentions of writers, ‘selected at will.’ Sounds familiar.